It has to be determined again and again – by all participants and listeners – whether the participants are aware of the processes and want to be aware; whether they experience themselves in a process, let themselves flow; or want to come into flow, whether they are in BEING or want to move there. And whether they question, criticise, expose themselves to criticism and whether they experience themselves as relative in the infinity of spaces that can be grasped in the moment and the infinity of times.